Uni finds 350,000 African artefacts in storage

The university hopes a clearer understanding of its Africa-related collections will promote further research and collaboration, particularly with African scholars

Eva Namusoke Four women are gathered around a table all looking down at glass headband resting on the table on a white cloth. They at Uganda Museum in June 2024. Three of the women, all wearing green plastic gloves, are pointing at or moving the headband. The fourth stands slightly behind them, scrutinising their movements — The university hopes a clearer understanding of its Africa-related collections will promote further research and collaboration, particularly with African scholars

An estimated 350,000 African artefacts, from human remains and photographs to natural history specimens and manuscripts, have been found in a university’s collections.

Dr Eva Namusoke spent 15 months liaising with University of Cambridge librarians, curators and archivists, as well as delving into their stores, to uncover the items.

It “is fairly common” for large museums not to display most of their collections, but it was “still surprising to see this scale and diversity from the entire African continent and some there for decades and decades”, she said.

The project is the latest in recent work at the university to tackle questions about its museums’ relationship with colonisation and enslavement and reveals the majority of artefacts were acquired during British colonisation.

This recipe for a medieval narcotic cough syrup is one of 200,000 manuscripts or books found at a Cairo synagogue and brought back to Cambridge, making it part of the world’s largest collection of medieval Jewish manuscripts

University Library A close-up of a fragment of a medieval manuscript. It has dark writing on a light brown background and is laid on a bright blue background which can be seen through a hole in the manuscript in its middle — This recipe for a medieval narcotic cough syrup is one of 200,000 manuscripts or books found at a Cairo synagogue and brought back to Cambridge, making it part of the world’s largest collection of medieval Jewish manuscripts

Dr Namusoke, the Fitzwilliam Museum’s senior curator African Collections Future, said the majority of the Africa-related artefacts are not on display and she hopes they will now be more widely shared and researched.

They were found in the stores and archives of the eight museums and the Botanic Garden which together make up the University of Cambridge Museums, as well as the University Library and less-well known collections in university departments and institutions.

They range from Maasai [tribe] armlets donated by a colonial administrator, a small mammal collected in a Boer War (1899-1902) concentration camp, a collection of medieval Jewish manuscripts and early photographs of African people.

The connection with British colonisation

A spring hare collected in South Africa in 1901, during the Boer War, a bitter colonial war between the British Empire and Afrikaans-speaking Boer farmers

University Museum of Zoology A spring hare which is a rabbit-sized bipedal rodent. It is standing on its powerful back legs and its small front legs are held under its chest. It has a long tail, like a thinner squirrel's tail, and its ears are alert — A spring hare collected in South Africa in 1901, during the Boer War, a bitter colonial war between the British Empire and Afrikaans-speaking Boer farmers

The majority of the artefacts were acquired during British colonisation, some gifted, bought, commissioned or excavated – while others were stolen, confiscated or looted.

The Museum of Archaeology and Anthropology has a gold necklace from Ghana which is thought to have been looted from Asantehene Kofi Karikari’s palace during the Third Anglo-Asante War of 1873-4, while there are 116 objects linked to the British-led punitive campaign and looting of the Benin Kingdom in 1897, in present-day southern Nigeria.

Dr Namusoke said: “I was prepared to find material like this, as it is the case in a lot of museums around the world.”

Looted during another colonial war, the necklace was later purchased in London by a Girton College, Cambridge graduate and donated to the Museum of Archaeology and Anthropology

Museum of Archaeology and Anthropology A 19th Century necklace from Asante, Ghana. It is intricately worked in rich yellow gold with flat and round gold beads strung along in a circle, and 13 long gold spikes shaped like spiral shells spacing out the beads every seventh bead — Looted during another colonial war, the necklace was later purchased in London by a Girton College, Cambridge graduate and donated to the Museum of Archaeology and Anthropology

She said the 19th Century scientific method of collecting and colonisation “went very much hand in hand”.

“The university holds dodo skeleton bones because of a personal relationship between someone in Cambridge and the colonial administrator in Mauritius,” she said.

“There is a development with anthropology and the administration of colonies, meaning researchers have the framework to study and research the people and their culture.”

Uncovering African labour and expertise

African people shared valuable knowledge, worked as translators, tracked and hunted animals, prepared specimens and artefacts for travel among many other activities

Museum of Archaeology and Anthropology Tlemcen, Algeria. A black and white 19th Century photo showing white-clad women walking back from a cemetery with some crossing a bridge and others walking along a tree-lined road. Behind the first set of women are three men in dark clothing with (possible) Fez hats — African people shared valuable knowledge, worked as translators, tracked and hunted animals, prepared specimens and artefacts for travel among many other activities

Dr Namusoke’s report notes how “frustratingly little” there is recorded about the skills, expertise and local knowledge deployed by African workers in gathering the specimens or artefacts.

“There’s an example I give from Cameroon from the 1930s where it is clear there is a huge amount of African labour involved,” she said.

“They tracked and hunted the animals, including Cameroonian men lying on their stomachs for hours on end with test tubes to gather spiders and snails.”

“It was absolutely about using local labour and expertise, their intellectual, physical and creative labour.

“The focus has been on the European scientists who did the collecting not the labour that made it possible.”

Report findings at a glance

Tens of thousands archaeological objects from Egypt held by the Fitzwilliam and Archaeology and Anthropology museums have been intensely studied since the late 19th Century

The Fitzwilliam Museum A highly-decorated Egyptian mummy case standing upright in a glass case with decorated sarcophagus to its right and a plain wooden box to its left. A man is looking through the glass at it and other ancient Egyptian artefacts can be seen behind it — Tens of thousands archaeological objects from Egypt held by the Fitzwilliam and Archaeology and Anthropology museums have been intensely studied since the late 19th Century

Egypt is the best represented African country in the university’s collections, with tens of thousands of archaeological items and manuscripts
The Museum of Archaeology and Anthropology has an estimated 137,000 items, but fewer than 1% is on display
It also cares for more than 29,000 photographs, including early images of African people from the 1860s
About 100,000 African specimens are held at the Museum of Zoology, while the Herbarium (containing preserved plants) has the least well-researched collection
The Duckworth Laboratory cares for about 4,800 ancient human remains from Egypt and 1,200 from Sudan, but there is there is little documentation on how some 750 other African remains were collected

The report is an introduction to the university’s African collections but is not comprehensive

Museum of Zoology African elephant skeleton sideways on. Behind it can be seen a rhino skeleton. It is in a glass case and many other animal specimens can be seen — The report is an introduction to the university’s African collections but is not comprehensive

The project is part of Collections-Connections-Communities, which has previously resulted in an exhibition at the Fitzwilliam exploring the museum’s financial links to the trans-Atlantic slave trade.

The report ends with a number of recommendations to promote further research, collaboration and engagement, especially with African scholars and communities.

“But the next big step is increasing visibility and allowing people to explore the collections themselves,” Dr Namusoke said.

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